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Posted Sunday, 30 November 2008, 2:07 am
Tested Out

     Recently, I was goaded mercilessly into taking an on-line American civics test on which, to my great and everlasting embarrassment, I missed 5 of 33 questions.  In fact, I knew the answers to all of the questions, but instead of just answering with my first thought, I chose wrong answers based on what seemed like good, sound logic at the time.  Yeah, that worked for me.

     Anyway, thinking about that test and how I over-thought it reminded me of a Cultural Literacy Test I was given a long time ago.  A significantly updated version is reproduced here.  Give it a shot and see how you do.  Choose any five items.  Enjoy.
 

Cultural Literacy Test
 

History: Describe the history of the papacy from its origins to the present day, concentrating especially, but not exclusively, on its social, political, economic, and philosophical impact on Europe, Asia, the Americas, and Africa.  Be brief, concise, and specific.  Do not discuss religion.

Medicine: You have been given a razor blade, a piece of gauze, and a bottle of scotch.  Remove your appendix.  Do not suture until your work has been inspected.  You have fifteen minutes.

Public Speaking: Without pandering to fetishists, convince 250 San Francisco Democrats to sign a petition stating George W. Bush did not ‘steal’ the 2000 election.  You have 30 minutes.  Two points of extra credit will be awarded for speaking in any language except English or Spanish.

Biology: Create life.  Estimate the difference in subsequent human culture if this form of life had been created 500 million years earlier, with special attention to its probable affect on either the English parliamentary system or Sharia in the Islamic Republic of Iran (choose only one).

Music: Write a piano concerto.  Orchestrate and perform it with flute and drum.  You will find a piano under your seat.  Two points of extra credit will be awarded for including an appropriate choral accompaniment.

Psychology: Based on your knowledge of their works, evaluate the emotional stability and degree of adjustment and repressed frustrations of the following people:  Alexander of Aphrodusuas, Ramses II, Gregory of Nice, and U.S. President William Clinton.  Support your evaluation with quotes from each man’s works and cite references.  It is not necessary to translate.

Sociology: Enumerate and describe the sociological problems which might accompany the end of the world.  Construct a thought-experiment to test your theory and record your results.  Two points of extra credit will be awarded for correctly showing the relationship between Max Weber’s theories and the relevant predictions of Nostradamus.

Management Science: Define Management.  Define Science.  How do they relate?  Why?  Create a generalized algorithm to optimize managerial decisions.  Assuming a cloud-based, high-bandwidth, context-aware distributed network, using no less than 2.1 million dedicated ‘idle-time’ dual-core PCs to run your algorithm, design the communications interface and all necessary control programs.  You may use a graphing calculator.

Ethics in Engineering: The disassembled parts of a high powered rifle and a bullet have been placed in a box under your desk along with an instruction manual printed in French.  In ten minutes either a hungry Bengal tiger or a crazed Islamic jihadist will be admitted to the room.  Take whatever action you feel appropriate.  Be prepared to justify your answer.

Economics: Develop a realistic plan for refinancing and reducing the national debt.  Trace the possible effects of your plan on the following: Cubism, the Donatist Controversy, the Bauhaus Movement, and the wave theory of light.  Outline a method of preventing the effects.  Criticize this method from all points of view.

Political Science: Within a framework focused on the documented global socioeconomic effects of the Boxer Rebellion, the Boer War, and the second Seminole War, and in light of the legal precedents applicable to both the Andersonville and Nuremburg war crimes trials, explain why it was necessary for the U.S. to invade Iraq and depose Saddam Hussein.  Compare and contrast your explanation with that of the then-U.S. President, while citing the similarity or differences between his opinions and those of any seven prior U.S. Presidents.  Two points of extra credit will be awarded for correctly correlating your answer to the central philosophy of either the Iliad or the Odyssey, as differentiated by Thomas Cahill in Vol. IV of his Hinges of History series.


 
     BTW, I didn’t mean I actually took the test, only that it was given to me, by whom I don’t recall, nor in what format or medium.  About 40% of what’s there now is mine, the rest is not.  I’ve tried without success to find it on the internet, so if anyone knows where the original came from, I’ll be glad to cite the source.  Otherwise, if you really like taking tests, try the cultural literacy tests on The Literacy Company website.  They are decent and easy to take.  I’ve done pretty well on the one’s I’ve taken, except for the World Literature II.
 

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Posted Monday, 10 November 2008, 11:25 pm
Desiderata

     Since my teens, I have had a copy of Desiderata hanging on a wall where I lived or worked, or stashed in a file folder with other favorite essays, articles, and poems that I would occasionally sift through.  Recently, however, I realized I hadn’t read or even thought about Desiderata for a couple of years, and rather than wait until I got home to dig through my file cabinet, I ran a web search to find a copy (nothing is so about instant gratification as the internet, eh?).  AlltheWeb displayed scores of links, but the one that caught my eye did so because the subtext surprisingly claimed that Desiderata was “written by Max Ehrmann in the 1920s” and that it was “not found in Old St. Paul’s Church,” dated 1692.  The age and consequently presumed universality of the text were part of what I always found so appealing and inspiring about the prose poem, so I had to see what that was all about.

     It turned out that Desiderata, which is Latin for ‘desired things,’ was written circa 1927 by a man named Max Ehrmann, and that the Old St. Paul’s Church source-note had been mistakenly applied years later.  This was almost as big a letdown as when I learned that James Herriot was a pseudonym, but in the end it changed nothing, really.  For me, the aphorisms of Desiderata are as meaningful and as calming today as they have always been, and I still turn to it whenever I find myself in need of some general-purpose ‘fatherly’ advice or a reassurance that ‘this too shall pass.’ It may sound silly, but except for the wisdom that can be found in some religious texts, Desiderata is as close to a perfect instruction guide for life as I’ve come across, and every time I read it, I find something new in it; a new connection is made, or a new way of seeing things is revealed, and I am rejuvenated.  Given the stress and strain of our times, and the uncertainty of the future, I thought it seemed appropriate to share it here.  If you’ve read Desiderata before, I hope it will provide a bit of welcome nostalgia.  If you haven’t, then I am pleased introduce it.  In either case, there is real tranquility and soul in Ehrmann’s words, which are no less authentic for having been written in the 1920s.  Peace. 
 

DESIDERATA

     GO PLACIDLY AMID THE NOISE AND HASTE AND REMEMBER WHAT PEACE THERE MAY BE IN SILENCE.  As far as possible without surrender be on good terms with all persons.  Speak your truth quietly and clearly; and listen to others, even the dull and ignorant; they too have their story. Avoid loud and aggressive persons, they are vexations to the spirit.  If you compare yourself with others, you may become vain and bitter; for always there will be greater and lesser persons than yourself.  Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time.  Exercise caution in your business affairs; for the world is full of trickery.  But let not this blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full of heroism. Be yourself.  Especially, do not feign affection.  Neither be cynical about love; for in the face of all aridity and disenchantment it is perennial as the grass. Take kindly the counsel of years, gracefully surrendering the things of youth.  Nurture strength of spirit to shield you in sudden misfortune, but do not distress yourself with imaginings.  Many fears are born of fatigue and loneliness.  Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe, no less than the trees and stars; you have the right to be here.  And whether or not it is clear to you, no doubt the universe is unfolding as it should.  Therefore, be at peace with God, whatever you conceive Him to be, and whatever your labors and aspirations, in the noisy confusion of life keep peace with your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world.  Be cheerful.  Strive to be happy.

Max Ehrmann (c. 1927)

 
 

[ Note: This version of Desiderata is similar to the one displayed on the webpage [here] where I learned about its history because I agree that the penultimate directive “Be cheerful” is better than the “Be Careful” in my original version.  Also, there is apparently some disagreement about whether or not Desiderata is in the public domain, but at least one U.S. Court of Appeals so judged it in 1976, and that’s good enough for me (Bell v. Combined Registry Co., 536 F.2d 164 (7th Cir.,1976)). ]

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Posted Friday, 21 March 2008, 10:39 am
Cottonelle’s* Caveat Emptor

(Or “This way to the Egress")

     A month or so ago I was putting a new roll of toilet paper on the roller in my bathroom, and I noticed that the roll seemed too short for the fixture.  I suppose that sounds odd—after all, who really pays any mind to the width of a toilet paper roll except the most anal sort of person—however, I installed all of the bathroom hardware in our house after we bought it and I am the type who notices things like this.  In fact, I had placed the roller end-posts very carefully.  They were just far enough apart so a standard sized roll could turn freely, but not so much that there would be too much free play.  The ideal is slightly tensioned, but non-binding movement of the roll, so that I can use a single hand to pull the desired length of paper from the roll and then tear the paper with a quick snap and sideways rip.  The undesirable alternative is two or three feet of extra paper spinning off a too-freewheeling roll and cascading to the floor.  Why one hand?  As often as not, I’ve got a book or crossword puzzle in the other hand that I don’t want to put down.  Simple.

     Anyway, I was sure I had a mutant roll on my hands, so I pulled another roll from the newly opened 12-pack and discovered that it was the same width as the first one.  All of them were.  Thinking now that I might have misremembered the end-post placement, but wanting to be sure, I went to another bathroom and pulled a roll from one of the older 12-packs stored there.  Suffice to say, I was a little surprised (but pleased in an A-ha! sort of way) to find that the older rolls were indeed wider than the rolls in the newer package, as can be seen in this picture:

TP Roll Size Comparison


     Even with the evidence in front of me, however, I was unwilling to accept without proof that this was done intentionally, but I only had to look at the packaging to see that it was!  The Kleenex-Cottonelle brand manager had taken a page from the notebooks of ground coffee producers, candy bar makers, airline seat designers, and other American businesses that found they could increase profits without overly alienating customers just by reducing the size or quality of the product and leaving the price alone.  Think Tootsie Rolls, which are shorter now by at least a least quarter-inch than they were 40 years ago, and thinner too, I believe.  And don’t even get me started on coffee, which used to come in 16oz cans, but now comes in 13oz or 12.5oz cans, along with the claim that you can make the same amount of coffee with fewer grounds.  I don’t know about anyone else, but I still use three level scoops of the same measuring spoon I’ve been using for almost 20 years because using less just doesn’t make coffee that tastes as good, no matter how many times I tap my heels together and say “Good to the last drop!"  As for Cottenelle, I imagine that somewhere in Kimberly-Clarkville, a very self-satisfied brand manager is enjoying a sizable bonus for earning the company an extra penny or two per roll, which is no trivial amount given the volume of sales.  I’d guess the profits work out to be several hundred thousand dollars a year just from sales revenue, and that doesn’t even factor in the savings from reduced packaging and transportation costs (smaller packages mean more of them fit in the shipping container)—and all without actually improving the product or adding to its value!

     Cottonelle has clearly gone the way of many other American brands in the pursuit of profits, and the outcome is that consumers who trusted the Kleenex name got shortchanged on something about as personal as one can imagine in an American life, without so much as a warning or an explanation.  And no matter what the company claims, there is no way we’re still getting the same utility for our money because no matter how many ways you might try, you cannot make a two-ply square of toilet paper cover more territory or clean better by making the square smaller.  And if that were not insulting enough, there is this blurb on the Kimberly-Clark Company Profile webpage.

“Throughout our 135-year history, Kimberly-Clark has adhered to a set of simple yet insightful values established by our founders—quality, service, and fair dealing.”

     Yeah, right.  That’s why the change was heralded on the package with a ‘new and improved’ banner, eye-catching multihued ribbons, bold text, and other ornaments.  NOT!  In fact, the only indication on the package that there was a change are the new dimensions, printed in low-contrast colors, of course.  And why?  Because the company was hoping its customers would be too busy or too trusting to notice.

     Well I noticed, and on our next trip to the supermarket after I found we’d been ripped-off, we looked for and purchased a brand that had rolls the same width we had been using all along.  Indeed, we found that other brands we liked had retained the old standard and that Cottonelle seemed to be the innovator; consequently, even if all of the other TP producers follow suit (which they almost certainly will once they find most people haven’t noticed), we will likely not again purchase a package of Kimberly-Clark brand toilet paper.  This may sound like a silly and meaningless threat, but I don’t care.  I take seriously my right to vote with my wallet, and I am voting to spend my money on products whose manufacturers pay more than lip service to the notions of quality, service, and fair dealing.

[ * Cottonelle and Kleenex are registered trademarks of Kimberly-Clark Worldwide, Inc., Tootsie Roll is a registered trademark of Tootsie Roll Industries, Inc.; “Good to the last drop!” is a trademarked phrase belonging to the Maxwell House Coffee Brand, which is part of Kraft Foods, Inc.; the phrase “This way to the Egress” was coined by P.T. Barnum and supposedly placed throughout his museum to fool people into leaving so they would make way for other visitors—to re-enter, they’d have to pay again. ]

     This post was revised on 14 Sep 08.
 

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